The Ender’s Game Boycott

I’m kind of puzzled by this New York Times piece calling the proposed “Ender’s Game” boycott misguided:

Generally, boycotts are used to pressure companies or governments to end objectionable activities; consider the boycott of Chick-fil-A to protest the chain’s financial support of antigay organizations. What Geeks Out has in mind is closer to blacklisting. The group wants to “send a clear and serious message to Card and those that do business with his brand of antigay activism — whatever he’s selling, we’re not buying.” This isn’t about stopping the dissemination of antigay sentiments; it’s about isolating Mr. Card and shaming his business partners, thus cutting into their profits.

If Mr. Card belongs in quarantine, who’s next? His views were fairly mainstream when the Sunstone article appeared and, unfortunately, are not unusual today.

Who’s next? How about any other vocal anti-gay extremist? Fine by me. As recently as 2008, Card called homosexuality a “sex-role dysfunction” and said that committed same-sex relationships are nothing more than homosexual liaisons and friendships.”

He’s not just against gay marriage. He’s blatantly anti-gay. Why should I give money to support this bigot?

I don’t see what’s wrong with refusing to give your money to a person or organization that espouses views you find odious. A boycott is completely voluntary. Nobody is forcing anyone to withhold their money from this movie, just as nobody can make me spend money on it. Individuals get to decide whether or not to support something with their cash. I felt the same way last year when the anti-gay organization One Million Moms encouraged a boycott of J.C. Penney after they hired Ellen DeGeneres as a spokesperson; I think they’re bigoted homophobes, but hey, I can’t tell then what to do as consumers. If they want to boycott, fine.

I tweeted at the writer of the piece, Juliet Lapidos, and she tweeted back:

https://twitter.com/julietlapidos/status/358976518707363840

I replied that I’m Jewish too and that I have no way of knowing whether I would have bought their books. I’m not sure how she can know either. You can never truly know what choices you would have made in a different time; you would have been raised in a different cultural atmosphere, living in a different world, holding different beliefs, and therefore you’d be a different person. You just can’t know.

Mark Harris of Entertainment Weekly had a nuanced piece last week about the boycott, including the following (boldface mine):

But should Card’s extremism lead moviegoers to boycott Ender’s Game, which, after all, has nothing to do with gay rights? As gay screenwriter Dustin Lance Black (Milk), who opposes a boycott, has noted, the film was made by a gay-friendly filmmaking team working for a company, Lionsgate, that has now publicly rejected his views. I can answer only for myself: I won’t pay to see the movie. I can’t get past the idea that my purchase of a ticket might put even an extra penny in the pocket of a man who thinks I should be treated as less than human; a hit film will increase sales of his books, and I want no part of it. Is that a boycott? It’s a personal choice, and a boycott is really nothing more than a network of people whose convictions lead them to the same personal choice. I understand the case that the art should be separated from the artist, and I have seen plenty of art by reprehensible people. But everybody gets to decide for themselves where they draw the line.

Lapidos says in her Times piece that the boycott could actually backfire by encouraging homophobes to see the movie, replacing one source of cash with another. That would be true if the boycott’s only purpose were to stop the movie. But a boycott can also inform. Will it force Card to change his views on gay people? Doubtful, but it’s already prompted him to respond, and Lionsgate (the film company) has also responded.

And many more people are now aware of Card’s views than before, so people can now make more informed choices. That sounds like a good thing to me.

The End of DOMA, and Being Haunted

When I was 11 or 12 years old I realized I had a terrible secret. I was attracted to other boys. I would develop these intense crushes: a handsome black-haired classmate in middle school, a kid at sleepaway camp the summer I was 12. I wasn’t sure what I was feeling; all I knew was that I felt it, and nobody else did. There was something wrong with me. I tried not to worry about it too much; I just hoped that it was temporary, and that at some point before I became an adult it would go away and I could be normal and get married. But I continued on through middle school and into high school, and it didn’t go away. I started to worry. I decided I must be cursed. My life already seemed bad enough: I was a nerdy, grade-skipping outcast, and yet not academically perfect enough to please my parents. And I hated my Jewish afro hair. On top of all that, why did there have to be this? Why did this alien presence choose to infect me and make me fall in love with boys?

It was the mid-/late 1980s. All I knew about gay people was that they got AIDS and went to hospitals where they wasted away and died. I remember once I heard my mom refer to someone derisively as a “frustrated homosexual.” And one day I came across a copy of a book called Everything You Always Wanted to Know About Sex (But Were Afraid to Ask). It was published in 1969, and it said horrible things about gay people. I didn’t want to turn out like the people in that book. I became even more terrified.

At 19 I told my parents I liked guys. They got mad and said it was not acceptable. So a couple of days later I went back in the closet, to them and to myself. Then I had five agonizing years of mental gymnastics as I tried to figure out what I was, until finally, at age 24, I decided, fuck this — it’s never going away, this is who I am, and I just want to be happy. So I stopped agonizing, accepted that I was gay, started dating and having sex, and the next year, at age 25, I told my parents that I was sure this time, that I really was gay. They were very upset for a few weeks. It was painful for me. But they eventually came around.

Since yesterday morning, when the Supreme Court struck down section 3 of DOMA, I’ve been thinking a lot about my past — mourning it, in fact. I’ve been wondering if I would have been a happier, less scared kid if I’d grown up in a country where gay people could get married, where I could have read an opinion by a justice of the United States Supreme Court recognizing the dignity not just of gay couples’ relationships but of gay couples’ marriages, where my country’s government treated those marriages with the same respect they treated my parents’ marriage and my aunt and uncle’s marriage and my grandparents’ marriage and the marriages of every other adult I knew. I wonder if my parents would have been more accepting of me if they’d raised me in that world. I wonder if they would have thrown away that old book. I wonder if I would have come out sooner, started dating sooner, had sex sooner, gotten more relationship experience sooner.

I’m so envious of gay kids today, and gay teenagers, and gay college students, and gay people in their 20s, for living in a different world from the one I grew up in, just as I’m sure many older gay men are envious of me for growing up post-Stonewall and coming of age in an era when the world knew already about HIV and how to protect ourselves from it. Just as every generation is envious of people who are younger than them.

I was already 22 and out of college when the Supreme Court first spoke up for gay rights in Romer v. Evans. I was already 29 when the Court first said in Lawrence v. Texas that I have dignity as a gay man. I was 37 when the state where I lived said I could get married. Now I’m 39, and I’m getting married to Matt in a few months, and my national government will treat us the same way they treat every other married couple.

In a way it feels very scary and “adult.” We’ve been able to get married for the last two years, but it always seemed like it would be somehow pretend, like playing at marriage: “skim-milk marriage,” as Justice Ginsburg wonderfully put it. But now we’ll be filing taxes jointly, and be eligible for spousal Social Security benefits, and have all the federal as well as state responsibilities of marriage, just like my parents, and my brother and his wife, and Matt’s parents, and all the straight married couples we know. Just like everyone else.

The Supreme Court’s decision yesterday was not the end. Thirty-seven states still tell gay couples they can’t get married. But we are closer to justice than we were yesterday. I see it as one of those pictures where your perception shifts between positive and negative space. Before yesterday, there were 12 islands of marriage equality in a vast sea. But now there are 37 islands of marriage discrimination. Now that the U.S. government recognizes same-sex marriages, the discriminatory states are the outliers, no matter how many there are. That shift in perception is crucial.

I’m happy I’m still young enough to live in this world. I’m happy I’m going to get married.

And I’m happy for all those gay kids who get to grow up in a different world from the one I grew up in.

Thoughts Before the Supreme Court Rules

Getting my thoughts down before the Supreme Court releases its decisions on DOMA and Prop 8 in just over an hour.

I slept badly last night. I fell asleep around 11:30, woke up around 3 a.m., took a four-hour sleeping pill but didn’t actually fall back asleep for another 40 minutes, then woke up again at 5:30. (So much for modern medicine.)

At least we know it’s coming this morning. That’s better than the last few days of watching and waiting.

It’s been a nutty 24 hours in American politics. The Voting Rights Act got eviscerated and Texas almost effectively outlawed abortion last night. I wish the United States were a normal country.

I feel a little selfish that I’m worried about DOMA when I have friends in California who can’t even get married in the first place. But Prop 8 is toast no matter what happens — if not now, then in the next couple of years via the ballot. Which is a long time to wait, but not as long as we’ll have to wait to get rid of DOMA if the Supreme Court does nothing about it this morning. The gerrymandered Republican House means that DOMA isn’t going away anytime in this decade without judicial intervention. A skim-milk marriage is better than no marriage — but we deserve full equality. I will be extremely sad if the Court lets DOMA stand.

The last day has reminded me that we live in a deeply flawed country in an imperfect world. But I still have hope that no matter what happens today, things will eventually turn out right. It will require work. But things will work out.

Still, Justices of the Supreme Court: do the right thing this morning.